The Guru Granth Sahib promotes a moral teaching that Sahib explains is about living a life of Truth, respect for others, and high moral standards. Followers of the Guru are considered to be members of the Sikh religion, and they are known as Gurmukh – which literally means “follower of Guru”.
Qualities promoted by Sri Guru Granth Sahib
All people of the world are equal
The Guru Granth Sahib promotes the message of equality of all beings and at the same time state that Sikh believers "obtain the supreme status" (SSGS, Page 446). Discrimination of all types is strictly forbidden based on the Sikh tenet Fatherhood of God which states that no one should be reckoned low or high, stating that instead believers should –“reckon the entire mankind as One” (Akal Ustat, 15.85).
Sri Guru Granth Sahib promotes the concept of equality by highlighting the fact that we are made of the same flesh, blood and bone and we have the same light of God with us – Soul
Women's Status
Guru Nank Dev Ji said "Sikhi does not teach you to raise you hand on a women it teaches you to respect them"
Sikhism also preaches that equal respect should be given to women.
Speak and live truthfully
Sikhs believe in the importance of truthful living, which can only be created by purity of mind and not through religious purification rites. They believe that impurity of mind leads to many other vices such as anger, lust, attachment, ego, and greed.
Control the five vices
Devotees of Guru Sahib believe they must control the animal instincts of Pride/Ego, Anger/Temper, Greed/Urges, Attachment/Dependency and Lust/Addiction.
Live in God's hukam
A Sikh believes they should live and accept the command of God easily and without too much emotional distress. They attempt to live in contentment and in Chardikala (positive attitude)
Virtues
The Sikh religion emphasizes several other virtues: Truth (Sat), contentment (santokh), Love (Ishq), Compassion/Mercy (daya), Service (seva), Charity (dana), forgiveness (ksama), humility (nimrata), patience (dheerjh), non-attachment (vairagya) and renunciation (taiga).
These believers attempt to avoid anger (krodh), egoism (ahankara), avarice (lobh), lust (kama), infatuation (moha), sinful acts (papa), pride (man), doubt (duvidha), ownership (mamata), hatred (vair), and hostility (virodh). In the Sikh religion, freedom from these vices, or Sahaj, is attained through tension-free, ethical living, grounded in spirituality avoiding self-mortification and other religious rites of cleansing.
Qualities promoted by Sri Guru Granth Sahib
All people of the world are equal
The Guru Granth Sahib promotes the message of equality of all beings and at the same time state that Sikh believers "obtain the supreme status" (SSGS, Page 446). Discrimination of all types is strictly forbidden based on the Sikh tenet Fatherhood of God which states that no one should be reckoned low or high, stating that instead believers should –“reckon the entire mankind as One” (Akal Ustat, 15.85).
Sri Guru Granth Sahib promotes the concept of equality by highlighting the fact that we are made of the same flesh, blood and bone and we have the same light of God with us – Soul
Women's Status
Sikhism also preaches that equal respect should be given to women.
Speak and live truthfully
Sikhs believe in the importance of truthful living, which can only be created by purity of mind and not through religious purification rites. They believe that impurity of mind leads to many other vices such as anger, lust, attachment, ego, and greed.
Control the five vices
Devotees of Guru Sahib believe they must control the animal instincts of Pride/Ego, Anger/Temper, Greed/Urges, Attachment/Dependency and Lust/Addiction.
Live in God's hukam
A Sikh believes they should live and accept the command of God easily and without too much emotional distress. They attempt to live in contentment and in Chardikala (positive attitude)
Virtues
The Sikh religion emphasizes several other virtues: Truth (Sat), contentment (santokh), Love (Ishq), Compassion/Mercy (daya), Service (seva), Charity (dana), forgiveness (ksama), humility (nimrata), patience (dheerjh), non-attachment (vairagya) and renunciation (taiga).
These believers attempt to avoid anger (krodh), egoism (ahankara), avarice (lobh), lust (kama), infatuation (moha), sinful acts (papa), pride (man), doubt (duvidha), ownership (mamata), hatred (vair), and hostility (virodh). In the Sikh religion, freedom from these vices, or Sahaj, is attained through tension-free, ethical living, grounded in spirituality avoiding self-mortification and other religious rites of cleansing.
No comments:
Post a Comment